Has read Origin and considers it one of the most valuable contributions to present-day natural history. Believes, however, that there are difficulties in the extensive generalisation that all taxonomic groups are related by descent. Does not understand how Genesis is to be read unless at least the human species was created independently of other animals. Cannot bring himself to the idea that man’s reasoning and moral sense could have been obtained from "irrational progenitors": the "Divine Image" is the unsurmountable distinction between man and brutes. [See 2644.]