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Will be pleased to be godfather of JH's new daughter. Pleased also that JH is reviewing his [Philosophy of the Inductive Sciences]. Presents an argument to support his a prioristic view of the nature of science.
Thanks for JH's review of WW's Philosophy of the Inductive Sciences. Admits that too much of it was written in a 'spirit of needless pugnacity.' Believes that JH's and WW's views are closer than may appear.
Asks JH whether he knows of any projects that the B.A.A.S. should fund. Makes further comments on JH's review of WW's Philosophy of the Inductive Sciences.
[Writing shortly after his marriage (12 Oct. 1841) and acceptance a few days later of the Mastership of Trinity College], WW thanks JH for his expressions of good will. Invites the Herschels to Trinity Lodge.
Describes life in Trinity Lodge and invites JH to visit him there. Is writing on ethics and puzzling over the nature of causation.
Comments on JH's translation of Friedrich Schiller's poem 'The Walk.' Invites the Herschels to Trinity Lodge, then under repair. Mentions James South's odd behavior.
Asks JH about a comet JH had been observing. Notes the publication of J. S. Mill's System of Logic, describing it as closer to JH's than to WW's position.
Approves the idea of a magnetic conference sponsored by the B.A.A.S. Assumes Edward Sabine will lead the way.
Have received the packet of 'magnetic letters' and passed them to George Peacock. Will attend the York B.A.A.S. meeting.
Sorry that WW cannot go to London to meet [with the magnetic committee]. Regrets missing JH at York B.A.A.S. meeting.
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Explains to JH that WW's Indications of the Creator was written to counteract [Robert Chambers's] Vestiges of Creation. Comments critically on William Hopkins's glacial theory.
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Comments on glacial theory. Asks JH for his views on mathematical education at Cambridge. WW favors concentration on mathematical classics.
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Planning to edit a volume of hexameter verse translations. Wishes to include JH's translation of Friedrich Schiller's 'The Walk.'
Responds to JH's argument that WW's system of morality rests on expediency considerations. Argues that it rests more on empirical considerations than JH recognizes.