Thanks for his memoir ["On the appendicular skeleton of the Primates"].
Thanks for his memoir ["On the appendicular skeleton of the Primates"].
Has asked gentlemen who administer chloroform to make observations [on expression?] for CD.
Answers CD’s queries on sexual characters and differences among the Urodela.
Is interested in the relationship of pectoral and pelvic limbs in man and apes and has looked at reptiles and amphibians to find traces of the earlier conditions of the limbs.
Asks whether CD knows any instances of deformities or pathological conditions occurring simultaneously in both sets of limbs.
Will not be returning to London for a week; writes to save CD’s calling.
On amount of modification and lines of descent in determining the position in man.
Reference to StGJM’s article "On the appendicular skeleton of the primates" Phil. Trans. R. Soc. [157 (1867): 299–430],
and his [and James Murie’s] article on lemurs ["On the anatomy of Lemuroidea"] Trans. Zool. Soc. [7 (1872): 1–114].
Is not prepared to express an opinion on man’s origin. On pure anatomical grounds he would form a family of the higher division of the primates, but if man’s intellectual, moral, and religious nature is considered, then "he differs more from an Anthropoid Ape than such an Ape differs from a lump of granite".
Thanks StGJM for prompt answer correcting inaccuracies in CD’s notes on StGJM’s opinions. Expects "universal disapprobation" when he publishes Descent.
Apologises for saying more than was necessary in his previous letter. Although he feels gratitude and esteem for CD, he execrates those who use natural selection to oppose man’s higher interests and impede his advance. Has seen Huxley’s Man’s place in nature for sale among a crowd of obscenities at most Italian railway stations.
Asks by what action CD believes bee, spider, and fly orchids came to resemble their namesakes
and how the beauty of bivalves could have been produced by natural or sexual selection.
In his reply to [7227] CD questions the significance of the supposed likeness of the bee, spider, and fly orchids to their presumed namesakes.
He thinks that the beauty of shells is altogether incidental and of no use to the animals.
Sets a time for CD to call.
Has sent CD his book [Genesis of species (1871)]. Has not said a word in opposition to CD except where his view of the truth necessitated it.
Is obliged for StGJM’s book [On the genesis of species (1871)].
Would not have sent him vol. 1 [of Descent] if he had known that StGJM’s book was already published.
Thanks CD for vol. 1 of Descent. Feels nothing but sympathy and esteem for a writer labouring for the promotion of what he conscientiously believes to be the truth.
Comments on StGJM’s book [Genesis of species (1871)]. Has no personal objection to a word of it, but regrets their views differ so much.
Acknowledges StGJM’s kind letter. [See 7451.]
Offers to alter the "dogmatic assertion" referred to on page 102 [of StGJM’s On the genesis of species] but in 5th ed. of Origin and in Variation CD finds only qualified expressions.
Is sorry CD found Genesis of species unfairly critical. Assures CD of his just intentions and offers to alter certain words and phrases in a new edition. Emphasises his high regard for CD but fears his views are leading to religious decay.
CD apologises for having thought that StGJM’s religious feelings had led him to feel personal animosity towards him. [See 7454.]
He remembers having thought and written that belief in evolution is infinitely more important for science than belief in Natural Selection. For his own part he would have felt little interest in evolution apart from the explanation "in a general manner" of how each organism is so adapted to its conditions.
Is glad CD does not believe he is biased by an odium theologicum. Comments on the first volume of Descent. Is convinced of the truth of evolution, but believes natural selection plays only a secondary role and that man is fundamentally different from the rest of creation.
He has found passage on false belief, Variation 2: 414, and does not think the whole with context is dogmatic. [Encloses copy of the passage.]