To John Tyndall, Snr   April 25th, 1841.

Youghal, April 25th, 1841.

My dear Father

On Friday evening I received your letter.1 By it I perceive you are an expert man of business. Your despatch in going to Dublin and coming back brings to my mind a picture I saw somewhere the title of it was ‘Travelling in the year 1900.’2 It represents a fellow with a steam kettle under his arm taking a race from one end of Europe to the other every step or stride the fellow made would lead a person to imagine that he was possessed of 7 league boots3 or some other mode of conveyance like it, the truth was he went by steam. I see you have improved the hint I gave you relative to what prevented me from writing to you.4 I’ll not tell you the circumstances at present neither will I undeceive you, you may indulge in your speculations for a couple of months and then you shall hear the whole story from my own lips. Your advice respecting my acting on the defensive shall be strictly attended to. My motto is

‘I neither seek the combat nor shun it when it comes.’ I agree with you perfectly that a little sophistry is quite needful in order to meet, with success, a subtle opponent; the less of it that is used however the better. It should be the business of a man with truth on his side to expose sophistry but not to use it. In order to expose successfully I admit that it should be well understood by even the champion of truth. While you were in Dublin it appears that you did not forget me. I received the pamphlet you purchased last night. I believe old ‘Nullity’ is a very scarce work. I can however get a loan of Poole’s Dialogues5 here so that renders it unnecessary for you to send me yours.

Your last letter conveyed very cheering news to me. I don’t deserve one bit of praise for the sentiments which my last letter6 breathed. I would be a monster if I acted otherwise than I there professed.

I made Wm Heydon send his father five and sixpence7 last night. When I make use of the word made I don’t mean to intimate that he did it with reluctance. He would have sent a little more had he not been sick for two days last week, which prevented him from laying his usual instalment in my hands. It was he sugested the propriety of sending even that small sum, for fear his father might want it. I have by my side at present Challoner’s ‘Catholic Christian’8 I am after reading, marking and inwardly digesting 30 pages of the strangest arguments I ever saw brought forward in support of Transubstantiation.9 I have taken these arguments one by one and I humbly conceive that I am fully able to refute each and every one of them. I find logic of infinite use to me where he draws distinction between substance and accident.10 He’s the most knotty fellow I have met as yet on the subject.

I am glad to find that Mr Griffith is well, you have not told me this but I judge it from your taking the two tumblers together

Good bye | Your affectionate son | John Tyndall.

RI MS JT/1/10/3218

LT Transcript Only

your letter: letter missing.

Travelling in the year 1900: not identified.

7 league boots: Boots, which appear in a number of folktales and novels, that enable the wearer to make great strides at each step; a league is three miles.

improved the hint …prevented me from writing to you: see letter 0054.

old ‘Nullity’ … Poole’s Dialogues: see letter 0054, n. 2.

my last letter: letter 0054.

Wm Heydon send his father five and sixpence: 5s. 6d. from his weekly pay of 9s.

Challoner’s ‘Catholic Christian’: The Catholic Christian Instructed in the Sacraments, Sacrifice and Ceremonies of the Church, first published in 1737 and frequently reprinted, by Richard Challoner (1691–1781), the Vicar Apostolic of the London district. This work consists of a series of questions and answers, and includes a section entitled ‘Transubstantiation proved. Objections answered’. Tyndall had earlier attended a lecture by visiting preacher, James Godkin, who rejected the doctrine of transubstantiation ‘most irreverently’ (RI MS JT/8/1/2, p. 6).

Transsubstantiation: The conversion in the Eucharist of the whole substance of the bread into the body and of the wine into the blood of Christ, only the appearances (and other ‘accidents’) of bread and wine remaining: according to the doctrine of the Roman Catholic Church (OED).

distinction between substance and accident: ‘… the catholic church, believes that the bread and wine are converted into the body and blood of Christ, so that there remains nothing of the inward substance of the bread and wine after consecration, but only the outward appearances or accidents’ (R. Challoner, Catholic Christian Instructed (Derby: T. Richardson, 1843), p. 74).

Please cite as “Tyndall0055,” in Ɛpsilon: The John Tyndall Collection accessed on 28 April 2024, https://epsilon.ac.uk/view/tyndall/letters/Tyndall0055