Preston
My Dear Ginty
In my last but one1 I promised to revert to yours preceeding2 at what was then a future time that time has become the present and I now lift my pen to redeem my pledge. the following was suggested by the convictions that appear, to exist between the lovers of your song and the idea of Ellen3 – accordingly as the clothing of her idea if strewn less or more as on your page in the same proportion does your song lose or gain in power – when she fills it you’re overpowering – of this enough
The aerial phantazies of youth
Robed in their own bright loveliness –
The visions clothed with seeming truth
Now melted into nothingness! –
Aye, all are vanished – yet not so
Behind the evanescent throng
There lingers still a holy glow –
A beam which ‘gilds thy every song’!
Whence comes it? – does the scented gale
From distant Kirkby bear the prize?
Or does the heav’nly brightness dwell
In ‘lovely Mary’s’4 diamond eyes? –
Ah! no – it shines upon the breast
Of every billow wild and high
Which rears aloft its foamy crest,
Rebellious to the darkened sky –
It smiles, where ripples gently lave
Each barque that spreads her snowy sail
On every rock – on every wave
Between ‘New Babel’5 and Kinsale!
Yes – there its nucleus dwells, to bless
Thy morning thought – thy midnight sigh
There clusters too ‘the raven tress’
There radiates the lustrous eye –
The clouds of care may gloom and lour
In darkling masses round thy breast,
There is a ray of magic power –
As glorious sunbeam from the West!
Which calls to life thy buried love –
That ‘cup of sweets’ without alloy
And like a spirit from above
Gives vigour to the pulse of joy! –
*Oh! there are ideas which dart –
Like meteors thro’ the midnight air
A gleam of glory thro’ the heart
Where waved the banner of despair!
Visions of bliss untasted roll
Before the visionary ken6 –
Destroy the canker of the soul
And bid the mourner smile again.
I know I touch a speaking string –
A string which quivers in thy core
And sounds responsive while I sing
Of days which shall return no more –
_________________________________
*‘oh! there are looks & tones which dart
An instant sunshine thro the heart’ | Byron7
of whom? oh! God of poesy
My log should smoke and blaze and flame
And consecrations from on high
should sparkle round her sacred name!
of whom? – of Ellen – oh! I find
My swelling bosom’s deep devotion
Unutterable – while my mind
Is crushed by mountains of emotion!
Not so with you – you grasp the lyre
And shake from it the dust of slumber
From her you catch the heavenly fire
And unholy wake the burning number!
I love to con8 the glowing line
Where Ginty’s restless spirit revels
And flings with fervours quite sublime
The fury of a dozen devils! –
I love to ponder o’er the lay
Where Ginty’s muse does gentler duty
To wing his spirit quite away
Before the shrine of ‘Mary’s’ beauty
But oh! a deeper – holier spell
Like music thro’ the moonbeams streaming
Is riven thro’ the fervid swell
And from the leader one is gleaming
When thoughts of lovely Ellen raise
The murmurs of this melting stream
And all ‘the light of other days’
Around thy stanza smiles again!
Farewell thou bright ideal ray –
Which lent to life its happiest hue –
Thou gleam of heaven’s own halcyon day9
Angelic hope – adieu! – adieu! –
oh give to him thy sunny smile –
I claim it not – that thought is flown
Upon my harp I lean the while
Its last sad twinkle dies – tis gone!!
RI MS JT/8/2/1/24–5
my last but one: letter missing.
yours preceeding: possibly letter 0200 which includes a poem addressed to ‘My lovely Ellen’.
Ellen: from Kinsale, also known as ‘the lady of the raven plume’.
‘lovely Mary’: Mary Edwards.
‘New Babel’: presumably Liverpool; see letter 0161, n. 7.
ken: range of sight or vision (OED).
‘oh! there are looks … | … sunshine thro the heart’ | Byron: the lines are not in fact by Lord Byron, but are instead from Thomas Moore’s Lalla Rookh: An Oriental Romance (1817), IV.i.685–86.
con: pore over, peruse (OED).
halcyon day: a period of calm weather, anciently believed to occur about the winter solstice when the halcyon bird, a species of kingfisher, was breeding (OED).
Please cite as “Tyndall0218,” in Ɛpsilon: The John Tyndall Collection accessed on 29 April 2024, https://epsilon.ac.uk/view/tyndall/letters/Tyndall0218